From Gitaprana: About Murtis/Images

I want to say something about murtis, or forms of the Divine.Every religious tradition has them. Every person has their own notions, mental forms of the Divine. Hinduism and Eastern Orthodox Christianity share the belief that the form/murti/icon is a window to the Divine, a threshold and a meeting place. The idea is that, somehow, in some unspeakable way, the consciousness of the Divine overshadows the individual image. We are not talking a a general, God -in- everything way. The mystery here is that the One, Infinite Satchidananda, present everywhere, is specifically aware in the murti.

In Eastern Orthodox Christianity, icons are blessed to give them a living presence. In the Hindu tradition, that process is called prana pratishtha: invoking life in the image. The life has been invoked in virtually all the images you meet in Indian temples. The image becomes a dwelling place for the Divine and is treated as a living being.

Sometimes a temporary image will have the life invoked during the puja and then “returned” to the infinite after the puja is over. At Kali Puja the prana pratishtha ritual is part of the puja. Once the life of the murti is invoked, the Mother Herself is specifically present, aware. It does not matter if the image is large or small, like ours here at Ridgely. Between the Mother and the devotee attending the puja there is darshan/seeing. You see the Mother and, more importantly, the Mother sees you. That is what makes Kali Puja so powerful. The Mother is there and she is Kali, that terrific power of creation and destruction, looking right at you, listening to the music, accepting your offerings. On a more subtle level she touches your inner awareness, that place of silence that has nothing to do with what is going on around you.

And yes, it is also true that all is Brahman, infinite, undivided, formless. The world of the vyavahara, the world of namarupa is filled with paradoxes! For several years I was the one who created the murti for the Hollywood Center’s Kali Puja. I was present when the image was immersed at the very end and I can tell you, the Mother LOVES to return to the formless as much as She loves to take forms.

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