April 15-17, 2016 Retreat w/Swami Sarvadevananda “Katha Upanishad”

We are happy to announce that Swami Sarvadevananda, Head Minister of the Vedanta Society of So. California (and also Ridgely), will be visiting us in April. He will be givinga retreat on the Katha Upanishad. This upanishad is unique, consisting of a single storyline: the young boy Nachiketa taught about the Self by Yama, King of Death. Many of you know and loveSwami Sarvadevananda ; we hope you will be able to attend all or part of this retreat.

Here is a schedule for the retreat.

Friday, April 15  

7:30pm Session #1

Saturday 4/16

10:30am Session #2
1:00pm Lunch
3:30pm Session #3

Sunday 4/17

10:30am Session #4

All are welcome to attend this retreat. If you wish to stay overnight, please make reservations soon. The retreat is free. For the overnight suggested donation, please go to ridgely.org

August 30-Sept 17, 2016 Pravrajika Vivekaprana, Sri Sarada Math at Ridgely

Please Register by March 15, 2016

We are very happy that Pravrajika Vivekaprana will once again be visiting Ridgely. She is a senior sannyasini of Sri Sarada Math and is presently the head of the retreat center Ramakrishna Sarada Mission at Pangot, located in the Himalayas. While here at Ridgely she will give 2 retreats and also, in conjunction with Swami Yogatmananda, a symposium over Labor Day weekend. Here is the schedule:

Aug. 30-Sept.2 2016 – Retreat 1

Pravrajika Vivekaprana RETREAT 1: “The Relationship Between Sri Ramakrishna and Narendranath” based on THE GREAT MASTER, Part V: chapters 6-7

Sept 4-5, 2016 – Symposium

Pravrajika Vivekaprana and Swami Yogatmananda:

SYMPOSIUM: “Inspired To Action:Western Women and Swami Vivekananda

Swami Yogatmananda will join Vivekaprana and other speakers to discuss the role Western women played and continue to play) in the work of Swami Vivekananda. Swami Yogatmananda is the Head Minister of the ramakrishna Vedanta Society of Providence. He visits us every year during the Labor Day weekend. We are very happy that he has agreed to be part of this symposium.

Sept. 8-17, 2016 – Retreat 2

Pravrajika Vivekaprana RETREAT 2: “Action or Karma as a Path to Freedom”

 

VERY IMPORTANT INFO:

If you wish to attend any of these retreats as an overnight guest YOU MUST REGISTER BY MARCH 15. Why? Because we already know that there will not be room at Ridgely to accommodate everyone who wishes to attend. We are considering renting additional space close by if needed. To do that we need to know how many people are on the overflow list.

Please be aware that we will most likely give preference to those people coming from a long distance. As of today, THERE ARE ONLY SHARED ROOMS AVAILABLE, NO SINGLES.

All are welcome to attend these retreats as day visitors. We will be announcing the details again as the year progresses.

The Great Summer Part 9

Josephine MacLeod went down to New York on September 17 to meet Nivedita’s ship–so one learns, among other things, from the following letter written by Betty Leggett to Mrs. Bull:

19 Sept.

Dear Saint Sara,

The other sanyasin comes today no doubt as Joe went to fetch her Sunday evening.

We are all in waiting–and the week promises a look at you all–including Dr Helmer. Let naught prevent an early arrival. I hope 01ea is mending rapidly & when she can hold together let her come and be upon the couch in the great hall–or the loggia & listen! How I regret it all–and wish we had sent for her to come when we learned of Swami’s departure from England as we were sorely tempted to do…. We expect Mrs [Florence] Adams the 22nd. Swami needs Dr Helmer badly–he needs to be told the end is not yet. There are many hours when he thinks It is near, as symptoms are graver, in his mind, by heredity.

Joe arrives today. The big cottage awaits you–and is ready.

Swami & Turiananda are in yours–to be more cozy. Swamiji is writing a book on Modern Hindoos–to make some independent means–and to keep busy. He is grand in type as ever.

It was not until the following day, Wednesday, September 20, that Joe and Nivedita arrived from New York. The day after that they wrote jointly to Mrs. Bull, whose ill luck at being detained for so many weeks is, one cannot help but note, our good luck, for we learn considerably more about events and people through the letters written to her from Ridgely Manor than we would otherwise have known. The letter of September 21 read:

Dearest S.S.

Margo & I arrived at 3 P.M. yesterday after a joyous 24hours together.–I am beginning to feel that I am almost as glad to know her as Swamiji.

Today we decked her in our finery–then came down to Swamiji for criticism–which never came. He put the decision entirely into Margot’s care and she said “If I may do as I choose, I shall wear my brahmacharini gerrua always–while on the platform–black otherwise,” & so it is decided–and tomorrow we will go to Kingston to see what can be bought in the way of tough material.

She never was greater, & Betty approves in each detail of her attitude to Swami. Not one thing wld she have Margot change–& her verdict is final in social matters as Margot’s is in spiritual.

Your telegram was a blow–last night–10 days longer away-but “Mother knows best” I have no servants for you yet.

Dr. Helmer will decide what Swamiji is to do and in this his verdict will be final.

Hearts love to my child [Olea] & her mother

[Nivedita added a line:] My sweet Grannie–no idea had I that post time had come. It was the desire of my heart to write to you this morning. Here I am–Plans are growing like flowers. I long to see you & begged Y.Y. to let me come & try to carry off Mrs Vaughan & you! But of course I saw that that was a wrong suggestion–anyway, you will be here directly. Lovingly your Child, Margot.

(It is probable that Nivedita’s “Grannie” as applied to Mrs. Bull had a different origin than Swami Saradananda’s “Granny.” The relationship in Nivedita’s case was no doubt through Swamiji, her spiritual father, who looked upon Mrs. Bull as “mother.”)

 

Burke, Marie Louise. “Ridgely: The Great Summer,” in Swami Vivekananda in the West: New Discoveries, A New Gospel, vol. 5, chap. 3. (Mayavati, India: Advaita Ashrama, 1987), 107–143. Reprinted by permission from Advaita Ashrama.

The Great Summer Part 8

The three Swamis lived, of course, in “Swamiji’s Cottage.” In Vivekananda, a Biography in Pictures, one finds a photograph of the Swamis, together with Mrs. Leggett, Miss MacLeod, Alberta, and a friend of Alberta’s, whose name is not known. In another photograph of the same people, taken on the same day, at the same place (the circular portico at the back of the main house) one sees Swamiji standing and looking unwell and Alberta with her face in her hands, shielding her eyes from the afternoon sun.

Swami Abhedananda stayed at Ridgely for about ten days, leaving on September 17 or 18 for New York, where (before going on to Massachusetts) he met Sister Nivedita, who arrived from England on September 19, her voyage paid for with money from Joe. As Mrs. Ashton Jonson had predicted, Nivedita had not fared well in England as far as raising support for or interest in her girls’ school was concerned. Nor, it would seem, had she been able to reawaken enthusiasm for Swamiji’s work. “One thing I am sure of,” she had written to Miss MacLeod on September 1, “however little the drones think they worship success, they soon drop off from a cause that fails. One must show life and growth, if one is to keep even the hearts that are won.” In her small 1899 diary (the first 253 days of which are missing) the sole entry (September 10) for this brief English interlude reads, “No use,” from which one might gather a certain despond.

 

Burke, Marie Louise. “Ridgely: The Great Summer,” in Swami Vivekananda in the West: New Discoveries, A New Gospel, vol. 5, chap. 3. (Mayavati, India: Advaita Ashrama, 1987), 107–143. Reprinted by permission from Advaita Ashrama.

The Great Summer Part 7

Over the stables in an apartment of some four or five bedrooms lived Hollister Sturges, Alberta’s brother (younger than she by two years), and a number of their friends and cousins — all bursting with high spirits. Francis Leggett’s nephew, Theodore Whitmarsh, whom he looked upon as a son, his wife, and their three young children occupied the “Inn” until early September. Housed in the village of Stone Ridge were Maud Stumm, a Miss de Kobel, and a Mr. Goodby, all three of whom came daily, as Miss MacLeod was to write to Mrs. Bull, “to drink deep.”

Other guests no doubt came and went, or, in some cases, stayed on for a week or more. Their names, for the most part, are lost to us; but among those whose visits gave Swamiji particular pleasure were the two McKindley sisters, Isabelle and Harriet, cousins of Mary and Harriet Hale and an inseparable part of that family whom Swamiji loved above all others. (“By the by, Mary,” he was to write in September from Ridgely Manor, “it is curious your family, Mother Church [Mrs. George Hale] and her clergy, both monastic and secular, have made more impression on me than any family I know of. Lord bless you ever and ever.”) Very probably it was through Swami Abhedananda, who was lecturing at the Greenacre School of Comparative Religions in Maine and to whom Swamiji had sent a telegram that the McKindley girls, attending the school, learned of his arrival in America and of his presence at Ridgely Manor. Isabelle, the older sister, wrote to him at the end of August. Swamiji’s reply, not heretofore published, was immediate:

My dear Isabel-

Many thanks for your kind note I will be so so glad to see you. Miss Macleod is going to write you to stop a day and night here on your way to the west.

My love to the holy family in Chicago and hope soon to be able to come west and have great fun. So you are in Greenacre at last. Is this the first year you have been in? How do you like the place? If you see Miss Farmer [Miss Sarah Farmer, the founder of Greenacre] of course kindly convey her my kindest regards and to all the rest of my friends there.
Ever yours affly
Vivekananda

Miss MacLeod sent off an invitation to the two girls on the same day. Her letter, interesting, I believe, for its directions and time tables, read:

August 31, 1899

My dear Miss McKinley–

Your letter this morning was a great pleasure to our household. We should be so pleased if you and your sister will stop over with us a day and night on your way home–If you will let me know the date, I will arrange to have a free place for you and to meet you at the Station Binnewater: four miles off. You can take a train at Boston for Kingston–changing at Albany–and at Kingston take a train to Binnewater–I think the best train leaving Boston is at 11 P.M. Of course if you are in or near New York–we are very accessible, being 3 hours by train from there.

If you have never taken the [boat] trip on the Hudson River, it is well worth the day given to it–leaving New York at 9–to Kingston–arriving at Binnewater at 4:30.

Swamiji is delighted at the thought of seeing you and your sister.

He was indeed. “I am dying to see Isabel and Harriet,” he wrote to Mary Hale. But for one reason or another, the two girls were long in coming. Swami Abhedananda arrived at Swamiji’s call two weeks before them, as attested by his diary. His entry for September 8 reads:

Arrived at Kingston at 7:30 P.M.–drove to Ridgely and arrived there at 9:30 P.M. Saw Swamis V. and T. and lived with them.

 

Burke, Marie Louise. “Ridgely: The Great Summer,” in Swami Vivekananda in the West: New Discoveries, A New Gospel, vol. 5, chap. 3. (Mayavati, India: Advaita Ashrama, 1987), 107–143. Reprinted by permission from Advaita Ashrama.

The Great Summer Part 6

The “Big Cottage,” which stood farther from the Manor than the “Little Cottage”- though in the same direction, was a commodious house with ten bedrooms and a curving driveway of its own. It was to be assigned to Mrs. Bull and Olea and very probably Mrs. Marian Briggs, a close friend of Mrs. Bull’s, with a pair of servants to take care of them. But big as the “Big Cottage” may have been, it was dwarfed–in impressiveness, at least, by the Manor, which encompassed several living rooms, seven second-story bedrooms, and, on its top floor under the roof, quarters for a staff of servants.

The Manor accommodated the family–Mr. and Mrs. Francis Leggett;Josephine MacLeod; Alberta Sturges, Mrs. Leggett’s twenty-two-year-old daughter by her first marriage; the baby, not-yet-three-year-old France Leggett, and her nurse, Miss Looker–and at one time or another during that summer and autumn various transient house guests, such as Mrs. Coulston, whom we have already met; Sarah Ellen Waldo from Brooklyn, who was invited for a day in early October; Mrs. Florence (Milward) Adams an old friend from Chicago and well-known lecturer on dramatic arts, physical culture, and metaphysics; Miss Florence Guernsey, the daughter of Swamiji’s good friend Dr. Egbert Guernsey of New York; Emma Thursby and her sister Ina; and a Dr. Helmer, a practitioner of osteopathy, which science, then coming into vogue, was Miss MacLeod’s most recent enthusiasm.

Other guests were more or less permanent–Sister Nivedita, for instance, and a professor Marchand, who had been brought by the Leggetts from France to help the family polish up its French in preparation for the following summer, when everyone, including Swamiji was to go to Paris for the International Exposition. (An old man, Professor Marchand fell ill during his stay at Ridgely and there died. During his illness, as Mrs. Frances Leggett tells in Late and Soon, Miss MacLeod had visited the old man in his room, and he had embraced her and said to her, “This is the house of God!” And one cannot but think that Ridgely Manor was indeed that summer a veritable Benares in which to die.)

 

Burke, Marie Louise. “Ridgely: The Great Summer,” in Swami Vivekananda in the West: New Discoveries, A New Gospel, vol. 5, chap. 3. (Mayavati, India: Advaita Ashrama, 1987), 107–143. Reprinted by permission from Advaita Ashrama.

The Great Summer Part 5

He [Swamiji] and Swami Turiyananda were given the “Little Cottage,” which stood about a five-minute stroll from the main houseacross the generous and open lawns in a northwesterly direction. This “Little Cottage” (afterward always called “Swamiji’s Cottage” by Miss MacLeod) contained five small bedrooms on the second floor, all with pitched ceilings. On the ground floor were two small sitting rooms with fireplaces, a sizable dining room, a large kitchen, a small laundry, and a wide front porch. Almost certainly, Swamiji occupied one of the two front bedrooms and Swaim’ Turiyananda the other. The three back bedrooms were not so comfortable and ran, moreover, one into the other, the far two having no alternate means of access. In connection with the Swamis’ sleeping quarters a charming story was told in later years by Miss MacLeod to Swami Nikhilananda, who pass it on to me. Mrs. Leggett, coming to inspect the accommodations in the cottage, found Swami Turiyananda’s mattress and bedding on the floor of his room. “What is the matter, Swami?” she exclaimed. “Is something wrong with the bed?” “No, no,” he assured her; “the bed is fine. But, you see, I cannot bring myself to sleep on the same level with Swamiji–so I have put the mattress on the floor.” One might add here that so great was the love and reverence that Swami Turiyananda, always showed for Swamiji that Mrs. Leggett thought (at first, at least) that he was Swamiji’s disciple. Writing to Mrs. Bull on September 2, she commented, “This rest is Peace to [Swamiji]. He loves being away with his disciple–who watches every gesture and is interesting in his devotion to his Master.”

 

Burke, Marie Louise. “Ridgely: The Great Summer,” in Swami Vivekananda in the West: New Discoveries, A New Gospel, vol. 5, chap. 3. (Mayavati, India: Advaita Ashrama, 1987), 107–143. Reprinted by permission from Advaita Ashrama.